A Sermon
Twenty-seventh Sunday After Pentecost
November 16, 2008
Matthew 25: 14-30
Eric Johnson tells
of that the French Army once was having trouble recruiting men to
join the paratrooper division of their army. The recruiters, however,
came up with what they thought was a terrific idea. On one of the
busiest streets in Paris they put up a large poster. The poster read:
“Young Men! Join the parachutist forces of France. It is more
dangerous to cross this street than to jump from an airplane with a
parachute.”
The poster seemed to be a great
success until one day someone took a marker and wrote on the bottom
of the poster: “I would join gladly, but the recruiting office in
on the other side of the street.” (Eric
W. Johnson, A Treasury of Humor, New York: Ivy Books,
1994)
The truth of the
matter is that we often want to remain on the safe side of the
street. And that’s one of the conclusions we draw from this
seemingly impenetrable Parable of the Talents.
Let’s point out a
few things about this story Jesus tells.
Jesus throughout his
ministry had this marvelous habit of throwing his followers curve
balls in his teachings. Last week in the gospel story, he says the
disciples are like teenage girls. I don’t think we can fully
appreciate the impact of that story upon the disciples until we
remember that in the society Jesus lived women were second class,
maybe even lower than that. And Jesus not only compares the disciples
to these creatures he relates they are like immature females.
I’ve always been
disappointed we do not have a description of the disciple’s
reaction
And then, in the
gospel lesson today, he once again stands them on their ears.
Once again someone
is coming. Last week it was the bridegroom. This week it’s the
return of the business man who went on a journey to check on his
servants with whom he’s left these enormous sums of money.
So, what’s the
story about? Well, I’ll tell you one thing: I don’t think it’s
about those traditional things we hear the story is about. Because we
encounter the story around the time that churches are making their
budgets for the coming year, it’s often used as a stewardship
parable. Bring your talents, your money, to the Lord. And please
don’t be like that one talent fellow who got condemned by his
Lord. At other times the story is used to recruit Sunday school
teachers or committee members. Don’t bury your talents use them in
the service of the Lord.
Well, what is the
story about? On the one hand it’s about money. Don’t mistake
this. The story is about money. But, as with so many of Jesus’
stories, he develops it to ridiculous extremes.
There is no doubt
here that Jesus is talking about money, but he’s talking about the
kind of money we all have these fantasies about. “If I could only
win the lottery, especially when the jackpot exceeds hundreds of
millions of dollars.”
The word Jesus uses
in the story is talanta. A talanta was the
largest denomination of money in Jesus’ world. James Howell said we
should translate the word talanta as “a huge bucket full of
solid gold.” Howell goes on to explain that a Mediterranean laborer
“wouldn’t have any more clue about how to invest five talanta
than the guy who bags my groceries would about $74 million.” To
one he gave five talents. Let’s see 74 times 5. That’s $370
million where I went to school. To another he gave two; that’s $148
million. And one poor fellow got only $74 million. Do you suppose
Jesus is stretching the limits of hyperbole here? First of all, no
one in Jesus’ day could conceive of $370 million. And besides, if,
as Howell, relates a talanta is a bucket full of gold, how
would anyone carry it?
Jesus is talking
about ridiculous sums of money here. They are sums of money that the
disciples surely could never have comprehended. They are sums of
money that you and I can only imagine. What is Jesus trying to tell
us?
Have you ever had
fantasies about the lottery? Ever thought to yourself, “Boy, if I
could only get that kind of money I could do so much good in the
world. Ever dreamed of riches beyond measure?
Sure you have. And I
want you to know you are not alone. When I come into the riches that
I know I’m deserving of I’ll be sure to pay off this church’s
debt with the first check I write.
We all dream of
riches beyond measure. Little do we realize how rich we already are.
Johnny Dean told a great story about an adult Sunday School class
that was talking about this parable of the talents. The teacher of
the class questioned the members and then asked if anyone in the
class could sum up the story in a few words. An older member of the
class laughed and then said, “Sure. Them that has, gets. That’s
what it means.” (Johnny
Dean, “Use It Or Lose It”, esermons.com)
Them that has, gets.
You know what that is exactly what it means. And here’s a newsflash
for you. “We are the ones that have it.”
We must be ever
vigilant that we do not forget we are the ones that “have it.”
Listen to me! Listen carefully. We are the ones that have it. We have
abundance beyond measure.
“For it is as if a
man, going on a journey, summoned his slaves and entrusted his
property to them ….”
Jesus the Christ
suffered and died on the cross for our redemption. And he has
entrusted his Kingdom to us. To us. We are the keepers of the Kingdom
of God. We are the inheritors of the immeasurable bounty of our Lord.
We are the trustees of the Kingdom of our Lord and Savior.
“to one he gave
five talents, to another two, to another one, to each according to
his ability. Then he went away.
Which do you suppose
we are? Are we the one talent servant, the two talent servant, or the
five talent servant? Now I’m not asking you this personally. I’m
not inquiring into how much each of you individually has received.
I’m asking you how many talents we, the church, have received? Is
our church a one talent, a two talent, or a five talent church?
We are a church that
is blessed beyond measure in the abundant treasure Christ has given
to us. We are the inheritors of God’s richest blessing, the
responders to God’s deepest call. He has gone on a journey and
entrusted the riches to us. To us! Look around you. Don’t you
see them. Don’t you just shiver in excitement at the wealth
bestowed on us, entrusted to us?
Charlie Brown, the
world’s more renowned philosopher, came down from his bedroom one
morning to greet his mother in the kitchen. Charlie Brown said,
“Mom, I think I’ve discovered my difficulty in getting out of
bed.”
“What’s that?” asked his
Mom.
“I’m allergic to mornings,”
says Charlie.
And so it is with us. We are
allergic to mornings. Here we sit with all this wealth, with all
these blessings, and we’re sitting around waiting on the return of
Jesus. And while we do, nothing’s happening to the riches that are
ours now.
Here’s another interesting
tidbit about this parable. It probably didn’t make sense to the
disciples. In Jesus’ story the servant with the one talent is
castigated because he buried his talent in the ground. But in Jesus’
day the rabbis taught that anyone who buried his master’s money was
not liable for it, since this was the most prudent course of action.
So the one talent fellow did what one would have expected. And yet
Jesus condemns him. What lesson can we draw from this.
My interpretation is this: Times
have changed, fellows. I’m imbuing you with great blessing, great
riches, great possibilities. Do something with it while I’m gone.
I have to tell you, folks, I have
a real difficulty with this end times theology that is so prevalent
in popular theology today. Oh, Jesus is coming, no doubt. But the
lesson of this parable is what we are to do when we are waiting or
the coming of the Master.
What are we doing here in our
church while the Kingdom on earth is entrusted to us?
Yesterday, was a wonderful day
here. Not many of you showed up, and in truth we only earned a little
of money. But those that were here laughed, shared, met new folks,
raised a little money to get a homeless family off the streets, got
wet when the rains came, and took what was left over to provision the
shelves of a ministry to the less fortunate. We did something
yesterday! We didn’t wait for the coming of Jesus. We acted as
Jesus would have acted had Jesus been here. We were good stewards of
the Kingdom of God, yesterday.
We’re doing something! We’re
doing something. Praise God we are not sitting on our premises; we
are doing something with the richness God has given us.
The condemnation of the one
talent servant was not that he earned no interest. It was that he did
nothing with the richness Christ had given.
Okay, that’s enough sermon for
today. There’s a world out there waiting for us to do something.
So, lets quit preaching and let’s resume doing.
Amen.
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